Mindless Meddling

 

 “After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him. But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.” 2 Chronicles 35:20-21 KJV


One of the scary things about ministry is the thin line between ministering for God and ministering with God. When we minister for God, we know what we are doing and are good to go at any time; but when we are ministering with God, only God knows what He is doing and we can’t do anything without Him. While the latter is of desirable interest to all, many people do readily opt for the former with mindless meddling. For example, king Josiah was generally known as a good king that does good in the sight of the Lord (2 Chronicles 34:2). Unfortunately, familiarity with the good practices can never at any time replace mindful meditation on the words of the Lord. Little wonder why God recommended mindful meditation as the principle of good success to Joshua (Joshua 1:8). It implies that a mind without mindful meditation in the words of the Lord will be engaged in mindless meddling against the words of the Lord. In the familiar line of Josiah’s business, Necho king of Egypt represented an alien who cannot bear the words of the Lord. Otherwise, someone or something would have drawn the attention of the king to the clear warning: “What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.” Invariably, the characteristics of mindless meddling are simply mindless, including meanness, insensitivity, naughtiness, deception, lousiness, extravagancy, senselessness, and superfluiti-ness. Therefore, a prayer-less believer and skipper of daily devotion in the words of the Lord must be a mindless meddler against the counsels of God; and no one can skip the words of God and the wounds from the world at the same time.



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