Heralds Digest

"Let us hold fast the confession of our hope without wavering, for He who promised is faithful." (Hebrews 10:23 NKJV) Rather than being viewed as a declaration of a hopeless situation, discouragement represents a discontinuous connection of strings of hope. It is instructive to underscore that hope suffered long reduce th not the faithfulness of God who made the promise; it only make th the heart of the receiver of the promise sick. Faithfulness calls for the attention of he who promised; not the intention of he who promised. Helpful confession enjoys the consideration of the hands that hold the whole universe under palm of his hands.

"By that [God's] will we have been sanctified through the offering of the body of Jesus Christ once for all." (Hebrews 10:10 NKJV) By the account of the dark hour at the garden of Gethsemane, the distinction between God's will and that of Jesus Christ became manifest. Even though the submission to the Father's will was voluntary and quick, it was evident that the body of Jesus Christ was offered with the deepest anguish of soul and agonizing self-denial. The essence of every human existence is hidden in the acknowledgment and submission to God's will. Therefore, aligning self-will to that of God's will represents the most relevant of human pursuits in life.

"So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation." (Hebrews 9:28 NKJV) The closest to the Father's offering of His Son was the attempted offering of Isaac by Abraham in obedience to the commandment of God. Isaac was not only the long-awaited promise child of Abraham, his father had him by miracle at the age of 100 years. Obviously, intimate relationship with God meant more to Abraham than self interest. Likewise, the desire for intimate relationship with a troubled man meant more to God than the interest for continual fellowship in heaven among the God-heads. However, the value of man that deserves such an offering from God is unimaginable. Unfortunately, the value of the world that deserve the redeemed man's offering of his waiting for the Redeemer's second coming is equally unimaginable.

"How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?" (Hebrews 9:14 NKJV) The completeness of any atonement for sin is not in the solemnity of the order of service in the sanctuary; it is in the cleansing power of the sacrificial blood used in the service. The blood of animals, as used under the old covenant, offer partial atonement. Therefore, the conscience of a sinner remains polluted with the guilt of unrighteousness, even after pardon for sin has been declared by the priest. However with the once-and-for-all sacrifice of a sin-less Christ, total atonement that deal completely with the root of sin becomes possible. Nothing but the blood of Christ can cleanse any sinful heart from dead works.

"For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people." (Hebrews 8:10 NKJV) The knowledge of the law in the head of man enslaves his heart to sin. That is, even when the heart is mindful of the guilt of sin, it doesn't guarantee the freedom of the flesh from the law of sin and its consequences. While the knowledge of the law, through the old covenant, provides the guidelines between righteousness and un-righteousness, it increases the strangeness complex within the heart of man from the character of God. However, the new covenant brought the grace of God, where the laws of God get written in the heart rather the head. In the new covenant, righteousness is based on relationship with God rather than rules and regulations from God.

"But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises." (Hebrews 8:6 NKJV) The old covenant is limited both in space and scope. Atonement for sin was a continuous exercise; and the access of the Forgiven to the presence of God was restricted. Whereas the new covenant is anchored on the once-and-for-all atonement of Jesus Christ on the cross of Calvary. Unlike promises from earthly tabernacles, the Mediator of the new covenant sits on the right hand of the throne of the Majesty in the heavens. Without prejudice to the reasoning of aliens to the new covenants, the basis of the superiority of promises from heavenly High Priest over earthly promises is straight-forward.

"Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them." (Hebrews 7:25 NKJV) A good priest is readily available to intercede for his subject's sin before the throne of grace. Many of the old testament priests were dedicated to their callings as the harbor of salvation from the torment of tresgression. The only problem with the old testament priesthood is that no promise of protection was guaranteed beyond the life of the priest. Unlike the old covenant, Jesus' priesthood offers unlimited salvation because He lives forever to make intercession. Although Christ never promised a crisis-free parishioning, His declared cessation of crisis is never excalated beyond the authority of His priesthood.