Anointed Appointment

 “My sons, do not be negligent now, for the Lord has chosen you to stand before Him, to serve Him, and that you should minister to Him and burn incense.”” II Chronicles 29:11 NKJV

In God’s parlance, appointment and anointing are mostly used interchangeably. Notwithstanding, our negligence in service often creates the difference between appointment and anointing. And when we “do not be negligent now” as exemplified by king Hezekiah, we are bound to experience what is called anointed appointment. It is instructive to note that king Hezekiah provoked revival in both Judah and Israel, right from the first year of his reign in Jerusalem as the king of Judah. Outside this divine appointment, human activities may attract failed initiatives, frustrated alternatives, and foolish expenditures; and mostly without an auction to function. Whereas, the amazing achievements of king Hezekiah in restoring the joint assembly of Judah and Israel (especially when Israel under her previous kings has achieved the status of a sworn enemy of Judah) in Jerusalem to worship the Lord God can only represent the unique characteristic of an anointed appointment. It implies that, when the heart of man is focused on his anointed appointment in life, every divide in race, opinions, denominations, and ideology cannot defeat the believer’s common interest to uphold the worship of the Lord and the pursuit of His glory.


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